Telugu poet baddena biography

Sumati Satakam is composed of more than a poems padyalu. He was also known as Bhadra Bhupala. He was a Chola prince and was a vassal under the Kakatiya empress Rani Rudrama Devi during the thirteenth century. He was a pupil of Tikkanaa Telugu writer. The Sumatee Satakam is also one of the earliest Telugu works to be translated into European languages.

Sri Riasat Ali Taja poet and translator from Karimnagar has made poetic translations Manzoom Tarjuma in Urdu Rubaiyaat published in popular Urdu magazines and news papers in early s. Sumati Satakam has been extremely popular for a long time with parents and teachers who try to teach the right conduct and social values to young children.

The language used is very simple. The poems have the musical quality of classical meters. Most of the words are simple Telugu. The use of Sanskrit words is very limited. There are hardly any words unfamiliar to modern readers. Telugu split from Proto-Dravidian between BC. Telugu became a distinct language by the time any literary activity began to appear in the Tamil land, along with Parji, Kolami, Nayaki and Gadaba languages.

There are various sources available for information on early Telugu writers. Among these are the prologues to their poems, which followed the Sanskrit model by customarily giving a brief description of the writer, a history of the king to whom the book is dedicated, and a chronological list of the books he published. In addition, historical information is available from inscriptions that can be correlated with the poems; there are several grammars, treatises, and anthologies that provide illustrative stanzas; and there is also information available from the lives of the poets and the traditions that they followed.

Early Telugu literature is predominantly religious in subject matter. Poets and scholars drew most of their material from, and spent most of their time translating epics, such as the Ramayana, the Mahabharata, the Bhagavata and the Puranas, all of which are considered to be storehouses of Indian culture. From the sixteenth century onwards, rarely known episodes from the Puranas would form the basis for the tradition of Telugu-language kavya.

Literary works are drawn from episodes of the Puranas under the name Akhyana or Khanda became popular along with depictions of the fortune of a single hero under the title of Charitra, Vijaya, Vilasa and Abhyudaya. Such titles are examples of what would become the most common subject matter of poetry. In the earliest period, Telugu literature existed in the form of inscriptions, precisely from AD on-wards.

This indicates that Telugu poetry existed during or around the 6th century. Historically, Vemulawada was a Jain telugu poet baddena biography hub and played a significant role in patronizing Jain literature and poets. This was a popular one and referred by many poets. Accurate dating of this piece of literature happened after the s discoveries in Karimnagar.

P Sastry also points out that many Jain works could have been destroyed. Historical rivalry among Hinduism, Jainism and Buddhism is well known. Nannaya Bhattarakudu or Adi Kavi. Andhra mahabharatam, who lived around the 11th century, is commonly referred to as the first Telugu literary composition aadi kaavyam. Nannaya was the first to establish a formal grammar of written Telugu.

When one is seriously sick, herbs from distant forest are used as medicine. The knowledge confined to books, wealth that is in the custody of others and a son who has gone to foreign countries are useful in name only. Company of wife is as good as the treatment given by ten physicians. Sun is ten times beneficial than the care given by wife.

Mother is ten times beneficial compared to the Sun. Yellow Myrobalan is ten times beneficial than the mother. Even a virtuous person perishes due to association with the wicked just as the swans that gave refuge to the crows perished because of the evil deeds committed by the crows. The characteristics of the wicked persons and phlegm are surprisingly similar.

Both of these are agitated by sweetness and are pacified by bitterness. Phlegm is agitated by sweet food and is pacified by bitter food while the wicked person is agitated by sweet words and is pacified by bitter words. Enmity comes to an end by death. Youth ends with pregnancy. Anger comes to an end by bowing down. Pride comes to an end by begging before others.

He, who renovates or helps to regain the glory of fallen family, abandoned well or lake, dethroned king, refugee, cows, temples and wise men, attains fourfold merit. Profession of an artist or writer is the highest. That of cultivation and trade is mediocre, that of a servant is the lowest and that of a porter is lower than the lowest. A bee pursues fragrance.

Lakshmi, the Goddess of wealth pursues a tactful person, water pursues depth. Fate follows intelligence. The following give better results when they are beaten: the telugu poet baddena biography, gold, drum, stubborn horse, unchaste woman, sugar-cane, sesamum and uncultured person. I bow down before these six persons — one who gives pure food, one who performs agnihotra daily fire ritual everyday, a knower of Vedanta, one who has seen one thousands full moons, one who fasts every month and a chaste woman.

Flees desire wounds, kings desire wealth, the wicked persons desire to quarrel and the wise men desire to have peace. The sun stone shines by the mere presence of the Sun. In the same manner, knowledge shines in a disciple by the mere presence of the teacher. One who does not do any charity is in fact a man of renunciation since he leaves behind all his wealth when he dies and goes to the other world empty-handed.

I consider the person who does charity as a miser because when he dies he takes with him the fruits of his charity. He is a wise man who sees the wives of others as his mother, the wealth of others like clod of earth and all beings as his own self. Though the blue water lily, lotus, fish and white water lily are born in water, they have different odours.

The wealth that is not used for the gods, wise men, relatives or for oneself is destroyed by water, enemy, king and thieves. One, who decides the course of action after intelligent contemplation when confronted with difficult situations, loss of wealth or life-threatening incidents, laughs at the lord of death. The fruit of giving cloth in charity is attainment of kingdom; that of footwear is attainment of vehicle; that of Tamboolam 5 is enjoyment of pleasure.

One gains all the above by giving food to the poor. The virtue of cuckoo is voice; the virtue of women is chastity; virtue of Brahmin is knowledge and that of ascetics is patience. The following three are the characteristics of a wicked person: lotus like face, speech as cool as sandal wood and a heart burning with fire of evil thoughts. Just as a coconut tree bears the weight of coconuts on its head and gives nectarine water throughout its life in return for a little water that was given to it during the first year, a saintly person never forgets the help that he had received.

Saints live to serve others just as a river flows, the trees bear fruits and the plants grow not for themselves but for others. One should receive knowledge from a Brahmin wise manfood at the hands of mother, betal leaves tamboolam from one's wife and bracelet recognition from the king. Moon is cool. Sandal wood is cooler than the moon.

The words of virtuous persons are cooler than moon and sandalwood. Elephant shines by the rut 6sky by rain clouds, woman by character, horse by speed, temple by regular festivals, speech by grammatical correctness, rivers by swan couples, an assembly by the presence of scholars, a family by virtuous son, earth by king and the three worlds by the Sun.

One who is jealous, one who speaks untruth, one who is ungrateful and one who carries enmity for a long time — these four are karmachandalas 7. Protect your fame by giving up life. Life is transitory while fame will exist as long as the moon and the stars exist. One who has received knowledge despises the teacher; one who is married, despises the mother; the woman who has given birth to a child, despises the husband; one who has recovered from disease despises the physician.

One who wears fragrant flowers on head, keeps the feet always clean, associates with beautiful women, eats food in small quantities, does not sleep on bare ground and does not have union with women on new moon days regains the wealth that was lost previously. The wicked, if they are educated, start arguing unnecessarily; become arrogant if they are rich; if they become powerful, they start tormenting others.

At the same time the virtuous persons utilize education, wealth and power for knowledge, charity and protection of others. The following four are the doors to destruction: doing improper actions, opposing groups of people, quarreling with powerful persons and believing in the words of women.

Telugu poet baddena biography

One ought to ask the following questions repeatedly before beginning any new venture: What is the ideal time? Who are my friends? What is the ideal place? What are my income and expense? Who am I? What is my strength? One ought to learn one lesson each from lion and crane, four lessons from domestic fowl, five lessons from crow, six lessons from dog and three lessons from donkey.

One ought to learn the following virtue from lion: Once a work is begun, one must put maximum effort to complete it whether that work is big or small. A wise man ought to perform his duties knowing the time, place and strength and also having controlled all the senses like a crane. One ought to learn from dog the virtues of getting up early in the morning, fighting, sharing food with near and dear ones and toiling for one's livelihood.

One ought to learn from a crow, five virtues of copulating secretly, valour, stocking food, etc. One ought to learn from a dog six virtues: To eat in large quantities when food is available, to be content with even small quantities of food, to have deep sleep, to awaken easily, devotion to master and valour. One ought to learn from a donkey the virtues of carrying load even when one is tired, not caring about heat and cold and always being content.

Physicians, astrologers and sorcerers received with respect and offered food by everyone while those who have mastered other science do not get even a glass of water. Knowledge is lost by laziness; women are lost when they are in the custody of others; cultivation fails when the quantity of seeds sown is very less; an army without a commander is lost too.

Though the Ketaki creeper is infested with snakes; does not bear fruits; is thorny, crooked winding and grows in muddy places and is thus not easily accessible, it is liked by all due to the fragrance of its flower. A single virtue nullifies all defects. Fire is the guru of twice-born those who undertake Vedic studies ; Brahmin is the guru of other castes; Husband is the guru of women; A guest is the guru for everyone.